Elder Oaks and Preserving Religious Freedom

There is considerable discussion out there about Elder Oak's talk given at Chapman University about religious freedom.  It is the sort of message that leaves me torn and restless.  As a deeply religious person I agree completely with the general sentiment expressed in his conclusion:

We must never see the day when the public square is not open to religious ideas and religious persons. The religious community must unite to be sure we are not coerced or deterred into silence by the kinds of intimidation or threatening rhetoric that are being experienced. Whether or not such actions are anti-religious, they are surely anti-democratic and should be condemned by all who are interested in democratic government. There should be room for all good-faith views in the public square, be they secular, religious, or a mixture of the two. When expressed sincerely and without sanctimoniousness, the religious voice adds much to the text and tenor of public debate.

No one should ever feel embarrassed or intimidated for expressing strong religious beliefs in the public square, and I agree that religions have much good to offer public policy on a more abstract level.  But at the same time, I disagree with Elder Oaks that religious expression should be given a special, elevated status in such discussions:

Worst News Story Ever

Apparently a washed up old rocker is not yet ready to endorse a half term governor and reality TV star as President of the United States of America.  We'll keep you updated as the story evolves.

Everyone please say a prayer for the future of our country, because if this is news we've got some serious issues.

Merry Christmas and/or Happy Holidays

Americans love war analogies.  It probably stems from our love of actual war, which I think is an actual collective sin we are committing.  So analogies between war and other non-war things are pretty unsettling and off-putting for me.  In the wars in Iraq and Afghanistan, for instance, there are over 100,000 dead civilians, tens of thousands of dead combat troops, and millions of wounded.  So when we use frequent war allusions in sports and politics and the like I think we're being rather callous and glib.  If we paid more attention to our language and how we use it we might end up making different and better political choices in America.

That was all a slight tangent I started pondering as I considered this most special time of year when we can come together and debate whether or not there is a War on Christmas.  The weapons in this war are not missiles, bombs, drone attacks, and machine guns, but phrases like "Happy Holidays," the removal of nativity scenes from government-owned public places, and "X-mas."  The casualties are not human lives lost or permanent physical or psychological injuries and disfigurement, but . . . what?  I'm not sure.  Hurt pride, I guess.

Skalestial Music Station

With liberals being betrayed by our elected Democrats on a daily basis now (more on this soon), I need to cleanse my palate, and that is often accomplished by the soothing and rolling sounds of ska music.  I've decided to share my Pandora ska station with all of you, for you listening pleasure:  Skalestial Music.

It's not perfect, by any means.  I still get a little too much pure reggae on the one side and punk on the other (I have a separate punk station I'm working on, but I'm rarely in a mood where I want the two to mix), but it's nonetheless pretty awesome.  I've put a lot of time into it, more than I'd care to admit, so please enjoy.  If anyone out there wants to share their favorite Pandora station with the rest of us, please feel free.  And if you want to learn too much about my affection for ska music, click here.

Donald Duck and Glenn Beck

Andrew posted this on facebook and I thought it was awesome enough to post here, as well.  It starts a little slow but picks up steam after about two minutes.



The best part, though, is Beck's reaction on his radio show.

The Great Mormon Novel

I am going to wade into a conversation that occurred about a year ago but which was rekindled recently by an article in Slate that asked the question:  "Where is the Great Mormon Novel?"  The article was written as a critique of the new novel by Mormon Brady Udall called The Lonely Polygamist.

This article lead back to an article in the Mormon Times that stated that the Great Mormon Novel is impossible for impossibly shallow reasons thoroughly discredited here and here.  The gist was that Mormons are not self-critical enough and not willing to question beliefs enough to write great literature.  The discussion then turned a bit more meta with the proposition that we shouldn't even be worried about creating the Great Mormon Novel because the concept itself is outdated and unworthy of our attention.  This is my incredibly glib recap of the discussion and I encourage you to read through those links and flesh out the arguments for yourselves.  (As a side note, if you haven't spent some time exploring Mormon artistic endeavors at A Motley Vision and Dialogue, it is worth your time to do so.)

I think transcendent literature is something that is universal to our shared human experience.  What makes a piece of literature timeless is that it speaks to people from different backgrounds, cultures, eras, and genders, and can reveal something new to each.  My initial reaction, then, was that a Great Mormon Novel is not very likely, not because we aren't able or willing to question faith and authority and embrace ambiguity and conflict, but because we are pretty weird.  Pres. Hinckley, on several occasions, reiterated the words of the apostle Peter in referring to us as a "peculiar people."  We have always been encouraged to live apart from the world and embrace our peculiarity.

The Skalestial Kingdom: Liberalism, Mormonism, and Ska

In the 1990s ska was a thriving counter-culture movement in Utah, was the dominant sound of Utah County local music, and produced such bands as Swim Herschel Swim, Stretch Armstrong, and My Man Friday. There is a recently released documentary about the 90s Utah County ska scene called "The Up Beat" which is really worth taking a look at.

There are a lot of theories as to why ska became so popular among young Mormons, and I think they boil down to two things: message and tone. The message was one of unity, respect, anti-materialism, and self-confidence. The tone was upbeat, optimistic, and really just pure fun. Young Mormons could latch onto this attitude as perfectly compatible with their religion, while also providing a way to rebel against a culture that increasingly stressed individual wealth and conformity. Perhaps the single best introduction is from the legendary Bay Area ska band, The Uptones. Here they demonstrate not only the classic 2 Tone ska style, but the imminently imitable style of ska dancing, skanking: