Patrick Henry or Gideon?

Patrick Henry's famous quote:

"Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!"

Gideon's famous quote:

"For it is better that we should be in bondage than that we should lose our lives; therefore, let us put a stop to the shedding of so much blood."

Where do you come down?

Divide and Conquer, Religious Style

NYDailyNews.com

Rep. Peter King is using his position as chair of the House Committee on Homeland Security to terrorize Muslims.  He is instituting hearings on the radicalization of American Muslims based on vague accusations that ordinary Muslims and their leaders have not done enough to speak out against terrorism.  He has yet to produce, of course, any proof of any of his claims that American Muslims are becoming more radicalized and that they are not adequately assisting the police and counter-terrorism officials.

The impetus for these hearings likely has nothing to do with the radicalization of Muslims, and everything to do with politics.  By turning Americans against each other politicians can pursue the old divide and conquer technique.  Anyone who knows American Muslims knows that they are just like everyone else.  They are mostly good, hardworking, honest people who value their freedoms and abhor oppression.  They are serious about their religion and embrace their cultural and familial roots.  While most are good, some are not.  The same could be said about nearly every group of Americans, no matter how you dissect them.  You could say the same about Catholics, Mormons, atheists, middle class, lower class, New Yorkers, Utahns, blacks, whites, and on and on. It is cliche but still basically true that the things that tie us together are both more numerous and more important than the things that differentiate us.

Elder Oaks and Preserving Religious Freedom

There is considerable discussion out there about Elder Oak's talk given at Chapman University about religious freedom.  It is the sort of message that leaves me torn and restless.  As a deeply religious person I agree completely with the general sentiment expressed in his conclusion:

We must never see the day when the public square is not open to religious ideas and religious persons. The religious community must unite to be sure we are not coerced or deterred into silence by the kinds of intimidation or threatening rhetoric that are being experienced. Whether or not such actions are anti-religious, they are surely anti-democratic and should be condemned by all who are interested in democratic government. There should be room for all good-faith views in the public square, be they secular, religious, or a mixture of the two. When expressed sincerely and without sanctimoniousness, the religious voice adds much to the text and tenor of public debate.

No one should ever feel embarrassed or intimidated for expressing strong religious beliefs in the public square, and I agree that religions have much good to offer public policy on a more abstract level.  But at the same time, I disagree with Elder Oaks that religious expression should be given a special, elevated status in such discussions:

Democracy in Egypt and the Middle East

What you are hearing from Washington insiders regarding the uprising, or revolution, in Egypt is that Pres. Obama is in a very tough spot.  Republicans are surprisingly supportive of this view and are standing behind the president as he tries to figure out what to do.  It's tricky because we've been supporting, through billions of dollars in aid, Mubarak for decades, this despite the fact that he is an undemocratic autocrat who excludes his people from legitimate public debate and involvement.  But the US is okay with that because he has been friendly with Israel, he has been moderate in keeping fundamentalism at bay in Egypt, and the country has been stable under his rule.

This is the classic foreign policy realism point of view.  Realism is not concerned with right or wrong, moral or immoral, and the like.  Realism is concerned with who has power and how does that effect me?  The paramount concern for a foreign policy realist is one's own security and self-interest.  From the realist's point of view, Mubarak has been perfectly acceptable.  The idea of a revolution in Egypt, with the possibility of chaos or fundamentalism taking hold as a counter-weight to the possibility of real democracy taking hold, is a risk probably not worth taking.  So the establishment is treading very carefully, not really sure what to do about it.  Of course a stable democracy is the very best thing for America's self-interest, but the cost/benefit analysis is tricky.  This is why the Obama administration is making wishy-washy statements and being blamed for being one step behind the situation, and why Republicans are supportive.

And it's all wrong.

You Are the Government: Wikileaks and Transparency

So Julian Assange of Wikileaks recently released about 250,000 secret documents from the State Department.  The very best thing you could possibly read about Wikileaks is Glenn Greenwald.  Here is a smattering, the tip o' the iceberg, of new information that we learned about our government's illegal and immoral activity from these documents that Greenwald  put together:

(1) the U.S. military formally adopted a policy of turning a blind eye to systematic, pervasive torture and other abuses by Iraqi forces;

(2) the State Department threatened Germany not to criminally investigate the CIA's kidnapping of one of its citizens who turned out to be completely innocent;

(3) the State Department under Bush and Obama applied continuous pressure on the Spanish Government to suppress investigations of the CIA's torture of its citizens and the 2003 killing of a Spanish photojournalist when the U.S. military fired on the Palestine Hotel in Baghdad (see The Philadelphia Inquirer's Will Bunch today about this: "The day Barack Obama Lied to me");

(4) the British Government privately promised to shield Bush officials from embarrassment as part of its Iraq War "investigation";

(5) there were at least 15,000 people killed in Iraq that were previously uncounted;

(6) "American leaders lied, knowingly, to the American public, to American troops, and to the world" about the Iraq war as it was prosecuted, a conclusion the Post's own former Baghdad Bureau Chief wrote was proven by the WikiLeaks documents;

(7) the U.S.'s own Ambassador concluded that the July, 2009 removal of the Honduran President was illegal -- a coup -- but the State Department did not want to conclude that and thus ignored it until it was too late to matter;

(8) U.S. and British officials colluded to allow the U.S. to keep cluster bombs on British soil even though Britain had signed the treaty banning such weapons, and,

(9) Hillary Clinton's State Department ordered diplomats to collect passwords, emails, and biometric data on U.N. and other foreign officials, almost certainly in violation of the Vienna Treaty of 1961.

Liberaltarianism: Might Mormons Embrace a Liberal-Libertarian Alliance?

I once foolishly asked if the liberal dominance of the immediate post-Bush era would have the effect of liberalizing Mormon voters.  The answer came resoundingly recently with a Gallup poll that showed that Mormons give President Obama the lowest favorability marks of any group, 24%.  Sigh.

So I started wondering if there is anything that could be done about this.  In my mind Mormons should feel very comfortable leaning politically left on issues such as immigration (love thy neighbors, the special place of "Lamanites" in Book of Mormon prophecies), the environment (the sanctity of all God's creations), war (Gospel of peace), and poverty (BOM: no poor among you, all things in common, 4 Nephi), among others.  But I am continually disappointed.

In my meanderings trying to figure all this out I came across my solution du jour: liberaltarianism.  That's right, the fusing of libertarianism and liberalism.  This newish brand of Western politics could be just the thing to shake Mormons out of our political heterodoxy.  Or not, but let's take look.

An Offense Against Religious Freedom and Tolerance

Switzerland recently voted to ban the construction of Muslim minarets. They reasoned that the minarets are symbols of a radical religion bent on violence and terrorism. I guess the money quote from that article is this:

"The minaret is a sign of political power and demand, comparable with whole-body covering by the burqa, tolerance of forced marriage and genital mutilation of girls," the sponsors said. They said Turkish Prime Minister Recep Tayyip Erdogan compared mosques to Islam's military barracks and called "the minarets our bayonets."

I've got to say that this is incredibly disturbing to me and represents a line of thinking that could be used against any religion in the future. The Swiss have taken a religion with a billion peaceful adherents and boiled them all down to intolerant genital mutilators and taken away their right to practice their religion.

Using this line of reasoning, we could ban any new construction of Catholic cathedrals because they are a sign of political power, comparable to pedophilia and the Crusades, and are just training grounds for future child molesters.

We could do the same with Mormon temples or any other religious place of worship. No religion is free from mistakes or radicals, but the same is true of just about any other institution. Democracies have institutionalized slavery and war. Charities have funded fraud and embezzlement. We are not suggesting banning the construction of new government buildings or stopping the creation of new charities. But it is much easier to go after religions, because they are based on faith, which public policy has a hard time grasping.

And the threat to religions comes from both sides of the political spectrum. The attack on Islam in Switzerland came from the extreme right. The extreme right here in America has a similar view of Islam and would similarly love to wipe the religion out. There was also the harsh treatment of Mormonism by the conservative right fundamentalists precipitated by the presidential candidacy of Mitt Romney. Likewise, the extreme left has an uneasy relationship with religion because it (the extreme left) is trending more and more secular and does not care for fixed moralism. So on one extreme side you have the desire to exterminate all religions except for the one (usually fundamental Protestantism) that you believe is most correct, and on the other you have the desire to exterminate all religions equally.

Of course neither is right. And while I don't believe that our freedom of religion is under attack, and I don't feel like, as a Mormon or a believer in general, that I am a second-class citizen, it is fairly clear how the extremists would make it happen like they did in Switzerland to Muslims. I don't think it is too alarmist to suggest, then, that we should be on the lookout for offenses against our freedom of religion in America, like that in Switzerland.

But part of this falls on the religious, as well, to behave in such a way that makes it easy for us to retain our freedoms. The religious, and Mormons in particular, should be acutely aware of how any hint of religious in-fighting, an attempt to legislate our beliefs, moral superiority, or intolerance of other beliefs systems (including atheism) can open the door, fairly or unfairly, to limiting religious freedom.